Posted on Jun.27.2007 @ 11:14AM EDT by stephen
Recently I was introduced to a new concept: Any decision we might make comes either from love or fear, there are no other beginnings. Consequently I have been catching thoughts and asking where they come from, here is the interesting bit, I ask my heart not my head and what it says has been very interesting (of course I can not ask my heart anything it is muscle but something other than my head or conscious thought) it seems to know a lot of things to have many insights my head might not readily see. I have always had more trouble with the concept of love then any other would I have named intuition, perhaps budha nature, (true self) love?
The Bodhisattva Avalokitesvara, from the deep course of Prajna wisdom, saw clearly that all five skandhas were empty, thus sundered all bonds of suffering.
Sariputra, know then: form does not differ from emptiness, nor does emptiness differ from form. Form is no other than emptiness, emptiness no other than form. The same is true of feelings, perceptions, impulses and consciousness.
Sariputra, all dharmas are marked with emptiness. None are born or die, nor are they defiled or immaculate, nor do they wax or wane. Therefore, where there is emptiness, there is no form, no feeling, no perception, no impulse, nor is there consciousness. No eye, ear, nose, tongue, body, or mind. No color, sound, smell, taste, touch, or object of mind. There is no domain of sight nor even domain of mind consciousness. There is no ignorance nor is there ceasing of ignorance. There is no withering, no death, nor is there ceasing of withering and death. There is no suffering, or cause of suffering, or cease in suffering, or path to lead from suffering. There is no cognition, nor even attainment.
So know that the Bodhisattva, indifferent to any kind of attainment whatsoever but dwelling in Prajna wisdom, is freed of any thought covering, get rid of the fear bred by it, has overcome what can upset and in the end reaches utmost Nirvana. All Buddhas of past and present, and Buddhas of future time, through faith in Prajna wisdom, come to full and perfect Enlightenment.
Therefore, one should know the Prajna paramita as the mantra of great knowledge, the miraculous, the utmost, the unequalled mantra, whose words relieve all suffering. This is highest wisdom, true beyond all doubt.
Know then and proclaim the Prajna paramita mantra. It spells like this:
Gate, gate, paragate, parasamgate, bodhi svaha !
( Gone, gone, gone beyond, gone altogether beyond, Bodhi, rejoice ! )