One should not imagine oneself to be one with the eye or
independent of it or the owner of it.
The same with ear and all the other senses, including the mind.
Nor should one imagine oneself to be identical with the world or
I feel that it was reflective of a particular view [...] at the time.
It makes some sense to assume that before there was 'something', there was nothing.
I liked that it parallels the idea of vacuum: the separation between the "Earth" and the "Sky" (the stars), and also the Zen/Buddhist idea of contrast/inter-conditioned existence which by being so is suggested to be 'empty'/'delusional'.