Ryokan, a Zen master, lived the simplest kind of life in a little hut at the foot of a mountain. One evening a thief visited the hut only to discover there was nothing to steal.
Ryokan returned and caught him. "You have come a long way...
Tat kim manyase Subhute laksana-sampada Tathagato drastavyah? Subhutir aha: No hidam Bhagavan, na laksana-sampada Tathagato drastavyah. Tat kasya hetoh? Ya sa Bhagavan laksana-sampat Tathagatena bhasita saiva-alaksana-sampat. Evam ukte Bhagavan ayusmantam Subhutim etad avocat: Yavat Subhute laksana-sampat tavan mrsa, yavad alaksana-sampat tavan na mrseti hi laksana-alaksanatas Tathagato drastavyah.
The Lord continued: 'What do you think, Subhuti, can the Tathagata be seen by the possession of his marks?' Subhuti replied: 'No indeed, O Lord. And why? What has been taught by the Tathagata as the possession of marks, that is truly a no-possession of no-marks.' The Lord said: 'Wherever there is possession of marks, there is fraud, wherever there is no-possession of no-marks there is no fraud. Hence the Tathagata is to be seen from no marks as marks.'
End of DIAMOND SUTRA - Chapter 4. Tagatha's Phenomenon AttributesT.o.C .
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