Api tu khalu punah Subhute bodhisattvenaivamrupo dana-parityagah kartavyah sarva-sattvanam arthaya. Tat kasya hetoh? Ya caisa Subhute sattva-samjna saiva-a-samjna. Ya evam te sarva-sattvas Tathagatena bhasitas ta eva-a-sattvah. Tat kasya hetoh? Bhuta-vadi Subhute Tathagatah satyavadi tathavady ananyathavadi Tathagatah. Na vitatha-vadi Tathagatah.
And further, Subhuti, it is for the weal of all beings that a Bodhisattva should give gifts in this manner. And why? This perception of a being, Subhuti, that is just a non-perception. Those all-beings of whom the Tathagata has spoken, they are indeed no-beings. And why? Because the Tathagata speaks in accordance with reality, speaks the truth, speaks of what is, not otherwise. A Tathagata does not speak falsely.

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